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An Introspection into LGBTQIA+ Rights Organising in Africa

by Elsie Prah First published on africanfeminism.com

Africa is a diverse continent with many cultures, norms, languages, and belief systems. Africa is also a continent where LGBTQIA+ (Lesbian, Gay, Bisexual, Transgender, Queer, Intersex, Asexual, and other nonbinary identities) persons experience exceptional human rights violations.  Consensual same-sex sexual acts are criminalised in 31 countries, with the death penalty indicated in Mauritania, Nigeria, and Uganda. Incarceration ranges from one-year imprisonment in Liberia to life imprisonment in Sierra Leone, Sudan, Tanzania, Uganda, Zambia, and The Gambia.

Queerness is constantly portrayed as a Western import. This misconception fuels anti-gender sentiments, coupled with cultural and religious biases, denies LGBTQIA+ individuals their right to be themselves and has resulted in systemic and social forms of discrimination and violence against queer persons. Although some progress has been made globally in recent years towards recognising and proclaiming these rights, the struggle for LGBTQIA+ rights in Africa remains an uphill battle with no end in sight.

Historical context

The acceptance or non-acceptance of sexual and gender diversities in pre-colonial African societies varies. In pre-colonial Africa, queerness was exhibited in various ways, including, but not limited to, identities such as mudoko dako and goor jiggen’, effeminate men in Lango, northern Uganda and Senegal, respectively, who were regarded as women and could marry men in Northern Uganda; inkotshane which was a form of male-male sexual relations in Basotho, southern Africa, and motsoalle, which referred to intimate relationships between women in Lesotho.

Colonialism significantly reshaped African societies and imposed Western ideas about sexuality and gender.

Colonial powers imposed their own cultural and religious values. They introduced anti-sodomy laws and moral codes that criminalized same-sex relationships and non-binary gender expressions, which has contributed to the stigmatisation of LGBTQIA+ individuals in the present day.

The British Empire, for example, introduced anti-sodomy laws in many African colonies. These laws criminalised homosexual acts and reflected Victorian-era British values. Other European colonial powers, such as the French and Portuguese, also influenced their respective colonies’ legal and social landscape. These laws and norms continue to exist in some African countries to date.

cheerful queer persons working. Photo via shutterstock.

Cheerful queer persons working. Photo via Shutterstock.

Decriminalisation movements  

In recent years, Africa has experienced a growing movement to decriminalise queer identities and expressions across the region. This movement has faced setbacks and successes, but it represents a crucial step towards achieving LGBTQIA+ rights and freedoms across the continent. 

South Africa is often regarded as a leader in LGBTQIA+ rights in Africa. In 1996, it implemented a new Constitution that included a bill of rights explicitly listing sexual orientation as a protected class. South Africa became the first country in the world to protect individuals from discrimination based on sexual orientation constitutionally. Same-sex marriage has been legal since 2006.

Mozambique revised its penal code in 2014, decriminalising homosexuality. This change was seen as a positive step, albeit limited in its immediate impact due to entrenched social stigma. Seychelles followed suit, where same-sex relationships were decriminalised in 2016. This change in the law was a significant milestone for LGBTQIA+ rights in the country. In January 2019, Angola decriminalised homosexuality by revising its criminal code. This move made Angola one of the first African countries to prohibit discrimination against people based on their sexual orientation. In June 2019, Botswana overturned a colonial-era law criminalising homosexuality, marking a significant turning point in the fight for LGBTQIA+ rights in Africa and inspiring hope in other nations.

Despite these promising developments, many African countries still maintain existing legislation and pass new laws to criminalise homosexuality, often justified on the grounds of tradition, culture, and religion. These laws facilitate the arrest, intimidation, and persecution of LGBTQIA+ people. LGBTQIA+ people also navigate the social stigma regarding their identities, which often results in exclusion and discrimination in several spheres of life, including work, school, and healthcare.

Religious and cultural objections are frequently peddled against LGBTQIA+ rights, which fuel hate crimes and other forms of harassment without consequence.

Organising for LGBTQIA+ rights

As LGBTQIA+ organisations continue advocating for rights and inclusion, they face a myriad of challenges that often hinder their progress. They primarily lack technical support, leading to a shortage of human resources, tools, services, and safety plans for staff, which impacts the efficiency of their operations and advocacy efforts. The limited ability to recruit and retain qualified staff further poses significant obstacles to sustained advocacy initiatives.

Organisational limitations also hinder resource mobilisation outside of project calls, restricting LGBTQIA+ organisations’ ability to access necessary funding and support. Insufficient recognition of the contributions of independent activists to the movement’s growth further hinders sustainability. Additionally, LGBTQIA+ activism faces financial challenges with limited access to information on funding opportunities, compounded by language barriers, as most calls are in English. The complex and tedious application processes exacerbate this issue, leading to uneven and competitive funding. Overreliance on one-off foreign grants also threatens financial stability and sustainability, as does the lack of core or multi-year funding, which is crucial for maintaining activities and skilled human resources.

Despite these challenges, LGBTQIA+ organizations continue to persevere, leveraging their resilience and determination to overcome obstacles. Collaborative efforts, strategic partnerships, and advocacy initiatives are crucial to fostering a more inclusive and supportive environment for LGBTQIA+ activism in Africa.

A trans person with his partner. Photo via Shutterstock

Glimmers of African queer liberation

LGBTQIA+ activists around Africa have accomplished great things despite these obstacles. There’s been a rise in thriving LGBTQIA+ groups working on community-building, advocacy, and assistance. Some of these groups are strongholds and change-inducing agents, putting forth an endless effort to combat prejudice and advance equality.

In Kenya, galck+  stands as a beacon of hope, advocating for rights and challenging discriminatory policies. Galck+ has been influential in forming working relationships and alliances with government institutions and civil society organisations, which inspire a society that appreciates diversity and recognises equality for everyone irrespective of their sexual orientation, gender, and expression.

South Africa’s Iranti works to advance LGBTQIA+ rights through research, media campaigning, critical engagement, mobilisation,  and reframing perceptions through storytelling. It also raises awareness of LGBTQIA+ issues to reduce stigmatisation and discrimination and shares inspiring tales of resiliency.

The Initiative for Equal Rights – TIERs Nigeria uses research and documentaries to increase awareness and understanding. TIERs promotes equal rights for LGBTQIA+ people through community development, activism, and legal support.

CHEVS West Africa works to advance social justice outcomes and strengthen LGBTQI+ movements across the West African region by transforming power systems, reimagining movement resourcing, enhancing queer visibility and expression, and knowledge and insights generation and management. 

The Interfaith Diversity Network of West Africa (IDNOWA) works in 10 West African countries, promoting respect for individuals regardless of faith or sexual orientation. Through dialogue with media, faith-based groups, and communities, IDNOWA bridges religious divides and changes attitudes towards LGBTQI individuals. 

In the heart of Botswana, Legabibo embarked on a monumental journey to secure LGBTQI+ peoples’ rights to freedom of association. Through relentless advocacy and legal battles, Legabibo paved the way for a historic court decision that finally recognized the eligibility of LGBTQIA+ groups for registration in Botswana, a significant step forward in the fight for equality and acceptance.

In Uganda, SMUG International stood unwavering in the face of adversity, championing the rights of stigmatised and persecuted minorities. Despite facing threats and navigating legal hurdles, SMUG International, a resilient umbrella coalition, fiercely advocated for LGBTQIA+ rights and played a pivotal role in opposing the notorious “Anti-LGBTQ Bill.” 

In Namibia, the Equal Rights Movement has been at the forefront of advancing LGBTQIA+ rights despite facing social barriers. Leveraging community support, advocating for legal reforms, and spearheading awareness initiatives, Equality Namibia has made significant strides in promoting inclusion and equality for all. 

Across the continent, Pan Africa ILGA emerged as a formidable force, uniting LGBTQIA+ activists in a common mission to advance rights and foster acceptance. Through collaborative efforts and strategic advocacy, this regional group engaged with legislators to push for legislative reforms to improve LGBTQIA+ rights throughout Africa. 

Organizing against all odds, the tenacity and resilience of LGBTQIA+ activists in Africa should be recognised, underscoring the transformative impact of collective action and advocacy. From challenging discrimination to advocating for equal rights and creating supportive communities, these activists continue to inspire hope and drive progress toward a more inclusive and equitable Africa.

Elsie Prah is a dedicated activist, working to build a strong feminist movement and promote solidarity as a member of the human rights organisation at Interfaith Diversity Network of West Africa (IDNOWA). Elsie focuses on LGBTQ+ rights and strives to create a more visible, inclusive and equitable society for marginalised communities. Elsie is passionate about addressing climate change, tech, feminism, gender inequalities and fighting disability injustice.

This story is part of a series in collaboration with the Yemoja Feminista Fellowship by CHEVS, a queer feminist organisation dedicated to advancing social justice and strengthening LGBTQI+ movements across West Africa. The series features insightful analyses, and fervent calls to action from young feminists addressing issues across gender, culture, and human rights in West Africa.  The stories offer personal viewpoints on the struggles and victories of feminist activism in the region and the critiques of systemic injustices. The authors prompt us to face uncomfortable realities, question entrenched norms, and imagine a future where all people are free to live authentically and thrive.

Amidst growing complexities, regressive attitudes and laws targeting LGBTQIA+ rights, attacks on sexual and reproductive health rights by anti-gender networks, and the enduring impact of colonial legacies and harmful cultural practices, storytelling remains a vital tool. It challenges stereotypes, centers marginalized and minoritized voices, advocates for healing justice and collective care. In stories we honor the legacy of African feminisms and the tireless work to dismantle intersecting oppressive systems and create a vision of the future grounded in equity, justice, and love. – Rosebell Kagumire, Editor, African Feminism. 

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Open Letter to the Ghana Catholic Bishops

Open Letter from the Interfaith Diversity Network of West Africa to the Most Rev.
Philip Naameh, Chair of the Ghana Catholic Bishops Conference

05 March 2024

Dear Most Rev. Philip Naameh,

We urge you and the Catholic bishops in Ghana to reconsider your stance toward the now-passed “Human Sexual Rights and Family Values Act, 2024.” Ask the President not to assent to it. Pledge to support LGBT+ Ghanaians with human rights advocacy and pastoral care. Take back the religious independence which this Act wrongfully arrogates to the civil authority.

We urge you and your fellow bishops to read the Act carefully. This Act criminalizes people who “hold out as” LGBT+ (section 4.1). It criminalizes spiritual caregivers, family, and friends, who do not immediately report LGBT+ people to the police (sections 4 and 17). And it protects anti-LGBT+ media which styles itself as a “response to any form of advocacy or activism,” no matter how “graphic” or hateful that media may be

  • Criminalizing people on the basis of their inward dispositions is wrong. As Pope Francis stated on 5 February, 2023: “Criminalising people with homosexual
    tendencies is an injustice.” We urge you to follow the Pope’s leadership.
  • LGBT+ people often share their thoughts and their struggles with spiritual
    caregivers, family, and friends. Forcing these caregivers to report LGBT+ people
    to the police is a shocking overreach of government power. How can spiritual
    leaders like yourselves tolerate such a provision in the law?
  • Giving sanction to graphic anti-LGBT+ propaganda in education, instruction, and
    public media encourages hatred and violence. To support this kind of legalized
    vitriol is to cry “Peace! Peace!” where there is no peace (Jer 6:14).

Your support for this Act has created panic among many of the LGBT+ people of Ghana, and among many of the people who love them. Those who look to you for action are desperate. Many turn to the Church as a last place of refuge and support. Do not chase souls away. Do not lead our society into greater conflict and vitriol. Do not abandon the persecuted, and lead their persecutors astray.

IDNOWA affirms the teaching of the Catholic Church that LGBT+ people “must be accepted with respect, compassion, and sensitivity;” that “every sign of unjust discrimination in their regard should be avoided” (CCC 2358).

We believe that our sexual orientations and gender identities belong to God’s creation and are part of his plan for the salvation of humankind, while the Magisterium of the Catholic Church teaches that “homosexual acts are intrinsically disordered” and that “under no circumstances can they be approved” (CCC 2357). On this we disagree.
But we affirm with you the Magisterium’s teaching on the dignity of LGBT+ people: “It is deplorable that homosexual persons have been and are the object of violent malice in speech or in action. Such treatment deserves condemnation from the Church’s pastors wherever it occurs. It reveals a kind of disregard for others which endangers the most fundamental principles of a healthy society.” No matter what a person may “hold out” to be, “the intrinsic dignity of each person must always be respected in word, in action and in law” (Letter to the Bishops of the Catholic Church on the Pastoral Care of Homosexual Persons, 10). On this, all people of good will should agree.

Now that the Act has been passed by Parliament, the Ghanaian government has begun to weigh its costs and its dangers. The bishops, too, should weigh its effects very carefully.

We urge you to ask the President not to assent to it.

We urge you to pledge your support for the human rights of LGBT+ Ghanaians; and for their right to access pastoral care and personal counselling in freedom.

If this law gains Presidential assent, we urge you to support LGBT+ Ghanaians and the people who love them with legal assistance. Give them lawyers and legal support when they are arrested and jailed under this unjust and un-Christian law.

In the past several years, IDNOWA has made efforts to engage with you and the Ghana Catholic Bishops Conference, but we have never received an invitation to further dialogue. In the spirit of synodality, ask us to talk with you. Walk together with us, so that you can hear the voices of LGBT+ Ghanaians – both Catholic and non-Catholic. Let us together build a more peaceful, more just society.


Sincerely, Davis Mac Iyalla
Executive Director of Interfaith Diversity Network of West Africa interfaithdiversitynowa@gmail.com

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IDNOWA visits the Centre for Religion and Public Life, Ghana

IDNOWA’s Executive Director, Davis Maclyalla paid a courtesy visit to the Executive Director and staff of the Centre for Religion and Public Life Ghana in their Accra office on Tuesday, 30th January 2024. IDNOWA visited the centre to discuss collaboration and to explore avenues for providing inclusive, safe, and pastoral care for marginalised people in Ghana, mostly the LGBT+ people. IDNOWA was well received, and we presented the CRPL-Ghana team with copies of our booklet, where we have documented the violation of the human rights of LGBT+ persons in Ghana. There is much evidence to engage parliamentarians and government to state why the anti gay bill shouldn’t be passed .

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Ghana Cardinal Peter Turkson: It’s time to understand homosexuality

by Redaction Africannews -Taken from Africannews – https://www.africanews.com/2023/11/27/ghana-cardinal-peter-turkson-its-time-to-understand-homosexuality/

A prominent Ghanaian priest, cardinal Peter Turkson of the Roman Catholic church has spoken against criminalizing homosexuality, challenging the proposed bill in Ghana’s parliament that seeks severe penalties for the LGBTQ+ community.

This statement contradicts the position of other Roman Catholic bishops in Ghana who have labelled homosexuality a crime.

The backdrop of this discussion involves ongoing parliamentary debates on a bill that could lead to three-year prison sentences for identifying as LGBT, with up to 10 years for those advocating for LGBTQ+ rights.

Cardinal Turkson’s perspective diverges from the traditional stance of the Church, aligning more closely with Pope Francis, who recently indicated openness to blessing same-sex couples.

However, the Pope clarified that the Church still considers same-sex relationships as “objectively sinful” and does not endorse same-sex marriage.

In a recent interview with the BBC, Cardinal Turkson emphasized the need for education to foster understanding of homosexuality, asserting that LGBT individuals should not be criminalized since they have committed no crime.

Despite acknowledging cultural nuances, Cardinal Turkson criticized the influence of foreign donations on African countries’ anti-LGBT measures, cautioning against imposing positions on cultures not ready to accept them.

This commentary comes amid similar legislative developments in other African nations, such as Uganda, where a law proposing life imprisonment and even death penalties for homosexuality has raised international concerns.

Cardinal Turkson, the first-ever Ghanaian cardinal appointed in 2003, holds a prominent position as the chancellor of the Pontifical Academies of Sciences.

Additional sources • BBC

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69 people arrested over ‘gay wedding’ in Nigeria freed on bail

As reported by Sky News – https://news.sky.com/story/69-people-arrested-over-gay-wedding-in-nigeria-freed-on-bail-12965128

A police spokesman said the men and women were arrested “for allegedly conducting and attending a same-sex wedding ceremony”, before adding that homosexuality “will never be tolerated” in Nigeria.

Sixty-nine people arrested after Nigerian police raided an alleged gay wedding have been released on bail.

They were arrested last month in one of the biggest mass detentions targeting homosexuality in Nigeria, where gay weddings are illegal.

A court in Warri, Delta state, ruled on Tuesday that those being held would be freed after each posting 500,000 naira (£520) bail. State prosecutors opposed the move.

The detainees, who did not appear in court, were also ordered to sign a register once a month until their next hearing, according to their lawyer Ochuko Ohimor.

The arrests happened after a tip-off in a police interrogation of someone who allegedly knew about the event, police said.

Officers stormed a hotel in Ekpan where the alleged gay wedding was being held and initially arrested 200 people.

Police spokesman Edafe Bright said at the time: “The policemen chased and arrested… suspects both male and female for allegedly conducting and attending a same-sex wedding ceremony.”

The spokesman added that homosexuality “will never be tolerated” in Nigeria.

Amnesty International’s Nigeria office condemned the arrests and called for “an immediate end to this witch hunt”.

Nigeria brought in an anti-gay law in 2014 and generally sees homosexuality as immoral on cultural and religious grounds. Some other countries in Africa also share these views.

The legislation in Nigeria includes a prison term of up to 14 years for those convicted under the Same Sex Marriage Prohibition Act, and bans gay marriage, same-sex relationships, and membership of gay rights groups.

Cross-dressing is not illegal but tends to not be socially acceptable.

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West African Lesbian, Bisexual and Queer (LBQ) Women Share Their Stories  

When IDNOWA launched the inaugural Lesbian, Bisexual and Queer Women’s Caucus last year we had no idea how popular it would be. As the caucus begins to organize we are amazed at the amount of interest and participation we received across Ghana and beyond.

The IDNOWA caucus for LBQ Interfaith Women is the only of its kind in Ghana, and the interest in the caucus projects proved that many have known for a long time: it is desperately needed. The stories have made it clearer for us to see and understand that More attention needs to be paid to LBQ women’s issues, and we need to find ways to create opportunities to have conversations about Women’s issues discussed and be supported at the centre of our advocacy.

IDNOWA LBQ Caucus is proud to be partnering with Outright International who provided funding and support for this project.   

 We hope to bring lbq women’s issues into focus. This caucus creates an opportunity for all of us to learn, share information and make connections, and we want to encourage all lbq women and allies to sign up for our newsletter for updates and information.

We sincerely thank all of our members and contributors for their time and commitment.

Read the stories here – STORIES OF  LBQ WOMEN IN GHANA

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Archbishop of Canterbury decries Ugandan church support for severe anti-gay legislation

IDNOWA executive director, Davis Mac-iyalla, welcomes the statement from the Archbishop of Canterbury. It was important that he reminded the Ugadan Church leaders and other African religious leaders that homophobia and supporting the criminalisation of LGBT+ people is unchristian and unanglican.  

Just recently Pope Frances echoed the same Christian principle denouncing laws criminalising LGBT+ people as sin and injustice. 

IDNOWA will continue to advocate for the full inclusion and affirmation of LGBT+ people in West Africa until respect for equality and human rights are achieved. 

The following story first appeared on the website https://www.modernghana.com/news/1236902/archbishop-of-canterbury-decries-ugandan-church.html and was written by RFI

The head of the worldwide Anglican Communion has expressed his “grief and dismay” to the Ugandan Church over its support for the country’s anti-gay law.

Last month, Uganda’s President Yoweri Museveni signed into law a controversial anti-gay bill, introducing draconian measures against homosexuality that have been described as among the world’s harshest.

Under the legislation, identifying as gay would not be criminalised, but “engaging in acts of homosexuality” would be an offence punishable with life imprisonment.

This Friday, the head of the Anglican church, Archbishop of Canterbury Justin Welby said in a statement: “I have recently written to my brother in Christ, the Primate of Uganda, Archbishop Stephen Kaziimba, to express my grief and dismay at the Church of Uganda’s support for the Anti-Homosexuality Act.”

“I make this public statement with sorrow, and with continuing prayers for reconciliation between our churches and across the Anglican Communion,” he added.

‘The African way’

Kaziimba expressed support for the bill, saying that “homosexuality is currently a challenge in Uganda because it is being forced on us by outside, foreign actors against our will, against our culture, and against our religious beliefs.”

“The African way” is a “lifelong, heterosexual, monogamous marriage,” he added.

Welby rejected Kaziimba’s comments, saying “this is not about imposing Western values on our Ugandan Anglican sisters and brothers. 

“I have reminded Archbishop Kaziimba that Anglicans around the world have long been united in our opposition to the criminalisation of homosexuality and LGBTQ people. 

“Supporting such legislation is a fundamental departure from our commitment to uphold the freedom and dignity of all people,” he added.

Divide deepens 

The Ugandan Church was one of 10 that in February said it no longer recognised the Church of England and Welby as leaders of the global Anglican Communion due to its decision to allow blessings of same sex unions.

The issue looks set to further deepen the divide between the seat of the Anglican Church in Canterbury and its international members, which make up the bulk of its 85 million worshippers.

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Senegal’s Parliament rejects bill to increase penalties for homosexuality

‘We don’t need a law based on emotions that fills up our prisons

This article first appeared May 6th on 76crimes.com. It was translated into English from the website of  the French  LGBTQ rights group Stop Homophobie : It was written by MOÏSE MANOËL-FLORISSE


Macky Sall (Photo courtesy of Wikipedia)
Senegal President Macky Sall (Photo courtesy of Wikipedia)

On Friday, April 28, Senegal’s Parliament rejected a series of proposals, including a text that would toughen the criminalization of homosexuality, already punishable by one to five years in prison and a fine (Article 319 of the Penal Code, dating from 1966).

The initiative was supported by the opposition, which denounced “a mechanical majority blockade” after years of advocacy and intense lobbying by religious groups, including “And Samm Jikko” (“Together to Safeguard Values”). Founded by the Islamist [advocacy group] Jamra, the group called for a new law against what it considers “unnatural” acts.

But, as stated by the office of the Assembly, since the acts in question are already banned, this bill, which is “insignificant in reality”, is “inadmissible”. “It brings nothing to the public debate”, and if it had been voted, “it would have no impact”, on the contrary. And it is “neither courageous nor relevant” to do so, given the social situation of the country.

“We don’t need a law based on emotions that fills up our prisons,” insisted a legislator from President Macky Sall’s majority party.

Parliament had already rejected a similar bill in January 2022, which would have doubled the penalties for homosexuality from 5 to 10 years in prison, with a fine of up to 5 million CFA francs (more than 6,600 euros) and without the possibility of exceptions for mitigating circumstances. The text also targeted “lesbianism, bisexuality, transsexuality, intersexuality, zoophilia, necrophilia…” as similar practices.


The Parliament Building in Dakar, Senegal  (Photo courtesy of  @aly_ngouille_ndiaye)
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‘LGBTQ+ people would have originated from Africa’, says Davis Mac-Iyalla: ‘We are everywhere’

Written by Sophie Perry. The complete article can be found at https://www.thepinknews.com/2023/04/30/lgbtq-africa-homophobia/

Davis Mac-Iyalla has spent years campaigning for the rights of LGBTQ+ people in Ghana.
(The Kaleidoscope Trust)

In January 2023, LGBTQ+ activist Davis Mac-Iyalla was installed as a chief of the Yamonransa Nkusukum area in central Ghana.

With the title of Amankorehen, the Nigerian-born activist’s role is “like a foreign minister for the traditional area” and a huge honour for him. But during the ceremony he was nearly thrown from his platform in an act he says was “set up” by homophobic figures to “disgrace” him.

As part of the ceremony, Mac-Iyalla was carried through the streets on a platform called a palanquin, and a fall from this to the ground could have killed or seriously injured him.

The local media, who Mac-Iyalla did not invite to the event, managed to “spy” on the incident and published the reactionary headline “Gay rights activist installed as a chief”, knowing it would be a “serious issue”. 

Mac-Iyalla tells PinkNews that reporters framed the near-fall as though he “fell off the palanquin because I am gay”.

Davis Mac-Iyalla has fought for LGBTQ+ rights for years. (Davis Mac-Iyalla)

As a well-respected LGBTQ+ activist, human rights campaigner, faith leader and founder of the Interfaith Diversity Network of West Africa, Mac-Iyalla has spent many years campaigning for the rights of queer people, particularly within the Anglican church. 

His outspoken support for LGBTQ+ rights has seen him fall foul of powerful homophobic figures in the region who – as he puts it  – seek to “discredit” him at every opportunity. 

Speaking during a month-long visit to Britain, Mac-Iyalla explains that “there are some very vocal minorities that keep trying to speak for everyone” in the country and wider West Africa.

But, he says, not “everyone is homophobic” and so “not everyone is against us”.

Homosexuality has been criminalised in Ghana since 1892 when the country was under colonial British rule.

Currently, section 104(1)(a) of the Penal Code (1960), as amended in 2003, prohibits “unnatural carnal knowledge” – defined as “sexual intercourse with a person in an unnatural manner” – of another person of 16 years or over with their consent. It is considered a misdemeanour and carries a maximum penalty of three years imprisonment.

The media suggested Mac-Iyalla’s palanquin fell because he is gay (Davis Mac-Iyalla)

In 2021, a bill to forbid and criminalise “the advocacy and practice of homosexuality” was introduced in the Ghanaian Parliament. 

The legislation would increase jail time for consensual same-sex sexual activity to 10 years and would explicitly ban same-sex marriage. It would also criminalise diverse gender identities and expressions, and prohibit medical practitioners from offering gender-affirming medical care. 

Furthermore, the legislation would offer incentives to families to have their intersex infants “normalised” through genital surgeries and it would prohibit public support, advocacy or organising for LGBTQ+ human rights in the country. 

This bill came amid increased negative public and media focus on queer people, following the raid of an LGBTQ+ centre in Accra and the arrests of 21 human rights activists, who were charged with “unlawful assembly” for attending training on documenting human rights violations against LGBTQ+ people. 

The extremely homophobic bill echoes Uganda’s Anti-Homosexuality Bill, a vile piece of legislation which seeks to criminalise people for simply identifying as LGBTQ+.

However, despite these queerphobic and fear-mongering narratives, Mac-Iyalla says Ghana’s bill did not attract the support politicians thought it would get and so, attention turned to vilifying human rights campaigners like himself. 

“When the bill was introduced, we were frightened that it would just be an easy passage, but no, it was not because we had parents begin to come out and talk about how this bill will be a problem for their families. 

“We then had professional academics begin to come out and speak against this bill from human rights, cultural and traditional rights perspectives.

“That’s something that we didn’t expect because of the way things have happened in the past, so that gave us some hope.” 

Mac-Iyalla points out that the general Ghanaian population is more concerned with issues such as the economy and job security than someone’s sexuality. He says that the bill is being used by prominent religious leaders to push anti-LGBTQ+ sentiment for their own gain. 

“Remember that not everyone likes to engage the media. So the majority voices have an open mind and tolerance, but are just not interested in talking.

“It is a few hateful conservatives that are always in the media trying to speak for everybody or trying to change the narrative. 

“Ghanaians have come to realise that the bill is not for the benefit of Ghana. That bill is only to profit the Christian right-wing conservatives that are pushing it.” 

For Mac-Iyalla, the reception the bill received may also be down to the fact it is “un-Ghanaian and un-African” because it harks back to colonial era rules and perspectives enforced by British imperialism. 

Homosexuality in Africa existed “before the advent of Western missionaries”, Mac-Iyalla says, “so introducing these laws is actually borrowing and confirming colonial ideology and not Ghanaian, African or West African values”.

The impacts of colonialism on Ghana are still being keenly felt by the LGBTQ+ community, and Mac-Iyalla wants the idea that it is “un-African to be LGBTQ+” to be debunked “everywhere”. 

“If, indeed, humans originated from Africa, then LGBTQ+ would have originated from Africa,” he says. 

The activist adds that research has consistently shown that queer people have existed for longer in Africa than people think and – with that being said – “far longer than colonialism”. 

“LGBTQ+ people have been warriors. LGBTQ+ people have been really strong spirituality leaders. LGBTQ+ people have held traditional positions like chiefs and Queen mothers, and that beauty of leadership continues,” he continues.

“LGBTIQ people are proud of African heritage, of African descent. We are proud of who we are. 

“We are not a Western production, as some people want the world to believe. We are everywhere. We are chiefs, we are nurses, we are doctors, we are politicians, we are everything good.”

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South Africa’s Anglican Archbishop Makgoba appeals to Ugandan president to abandon anti-gay hate bill

IDNOWA stands with South Africa’s Anglican Archbishop Makgoba in appealing to Ugandan president to abandon anti-gay hate bill

‘We are all God’s children regardless of the dignity of our sexual differences’ said Anglican Archbishop Thabo Makgoba, in an appeal to Ugandan President Yoweri Museveni, to decline signing into law a bill that makes homosexual acts punishable by death.